April 14, 2013 § 7 Comments
by Joost Fonteyne
Tourist offices will make any effort to seduce people to visit their cities or regions. The key word is experience. Visiting a city needs added value, we have to feel the city. Hip tools such as tablets and smartphones are thrown in to make it happen. In this context also soundwalks have been discovered. Equiped with smart tools, visitors are sent into the city. Just have a look at soundwalk.com to get the idea. Then take e.g. the walk in romantic Paris Saint Germain des Pres. To quote the website: ‘Virginie Ledoyen saunders through the streets once walked by the likes of Baudelaire, Appolinaire, Prévert and Sartre. These wandering ghosts of French poetry lure around here, creating a dreamy atmosphere as she enlightens us with the richness of Saint Germain des Pres. Strolling the streets aimlessly at first, the young beauty is captivated by the aura of a young man…’ Through the app you become part of a cinematic, augmented reality. You boldly go where fellow app-owners have gone before.
It’s all nicely wrapped up in an ‘infotainment’ package. The apps are made in a professional way and artists collaborate to make your visit unforgettable. Apparently creative entrepreneurs do good business. Soundwalk.com lists already 32 different soundwalks on their website. And they are not the only providers who make money with these touristic apps.
From 2013 onwards, Flanders Festival Kortrijk in Belgium starts a collection of soundwalks for the City of Kortrijk. Also these walks will be quite an experience. And made by artists who will guide people through the city. We start with two walks and in the next years we will add new projects to the collection.
So what’s the difference?
Well, we will not make money with it. But most important, the starting point is the production, presentation and promotion of art projects, the work of interesting sound artists and composers.
Some people are rather sceptic and raise questions. Are soundwalks sound art? Is the effort worthwhile when ‘deep listening’ as a practice is vanishing?
For some academics and professionals sound art relates to the interaction between sound and space and takes ‘installation art’ as a point of departure. This point of view is e.g. deeply rooted in the German tradition of Klangkunst. Personally, this question seems less important. Sound art and consequently soundwalks were revealed to me through musicians who experimented with the boundaries of music. Artists who take music – or let’s call it organised sounds – to another dimension. Out of this grew numerous exhibitions and performances. And a rather childlike definition of sound art: art that makes sound. Not an attempt to make a stirr or to evoke cheap discussion, but a way to not isolate the genre. A way to allow artists who work with sound in a relevant way to be ‘part of the game’.
The loss of the ‘deep listening’-tradition is indeed problematic. But let’s elaborate. Is it not a problem of concentration in general? We can easily make an analogy to e.g. ‘deep looking’. The Metropolitan Museum of Arts (New York) found out that the average time visitors watch one painting is 17 seconds. It is even worse in the Louvre (Paris). Leonardo de Vinci’s ‘Mona Lisa’ is worth an average look of 15 seconds per visitor. Of course the enormity of paintings in display does not help. But still, we are talking about exceptional historical world heritage.
We are told that we live in a world that sends us thousands of visual stimuli per day. But we hardly hear about the equal amount of auditive stimuli. And even no one seems aware anymore of the auditive quality of her or his direct environment. Maybe, just like Steve Roden in his latest exhibition in Singuhr – Hoergalerie (July/August 2012, Berlin), we should do more 4’33”-practice (in reference to John Cage’s so often wrongly called ‘silent’ piece). Becoming aware of what our lives sounds like.
Already, more then a century ago the question about sound awareness was raised. With the industrial revolution from the end of the 19th century onward, our sonic environment has changed drastically. Factories and machinery and its noise were new phenomena. Even to the point where noise pollution and noise itself became a source of inspiration for artists and composers. Next to the experiments of the avant-garde, scientists studied acoustics, psycho-acoustics, techniques of recording and sound analysis. We learned that eye and ear are well connected to perceive our surrounding world. But still today the auditive is underestimated, hence the proverb ‘to see is to believe’. Already in 1916 futurist Luigi Russolo stated that when looking at a landscape painting we miss an important – if not the most important – component: the sound of the landscape.
And this is precisely the point where soundwalks can be helpful. Artists who invest in soundwalks – of course also a relation between sound and space – invite the audience to ‘deep listening’. Each in their own way they use techniques to provide a context for listening, to discover sonic environments. This can be done by filtering sounds, being silent and listening, using compositions with city sounds, via the use of ‘artefacts’, adding comments to the sonic environment or narrative elements.
In 1974 soundwalk-pioneer Hildegard Westerkamp defined it as following: ‘A soundwalk is any excursion whose main purpose is listening to the environment… The intention of soundwalk is listening. Soundwalks can take place in the mall, at the doctor’s office, down a neighbourhood street or at the bus stop. The focus on listening can make this a meditative activity (…)’.
With this quote we plunge in the history of soundwalk. The text ‘Soundwalking: creating moving environmental sound narratives’ by Dr. Andra McCartney (draft for a publication in ‘The Oxford Handbook of Mobile Music Studies’ by Dr. Andra McCartney, Associate Professor, Communication Studies, Concordia University Montréal) is strongly recommended. She brings us to the first use of the term by the World Soundscape Project, under the leadership of composer R. Murray Schafer. Hildegard Westerkamp was a member of this research project that expressed a strong concern about noise pollution. Interestingly enough, her text touches the historical practice of ‘listening while walking (…), as well as practices of walking meditation, in which attention to listening figures prominently’. In the prolongation of this more philosopical approach, it is worthwile to investigate the work of J.F. Augoyard at Cresson (Centre de Recherche sur l’espace sonore et l’environment urbain) founded in 1979. Their research includes ‘acoustic architecture, urban acoustics, anthropology of space, sonic environment, urban sociology, and theories of architectural and urban ambiances. Auguyard is a philosopher and musicologist (…) His doctoral dissertation (…) is a methodogical and theoretical consideration of ways of walking in an urban environment’.
Dr. McCartney guides us through the history via listening walks by Gregg Walgstaff, blind walks by Francisco López, electrical walks by Christina Kubisch, the sound pilgrimage of Olivier Schroer, the shadow walks of Viv Corringham, the audio walks by Janet Cardiff and George Bures Miller and finally – the starting point of this text – soundwalk.com.
Strange enough her text does not mention the LISTEN-project by Max Neuhaus. From 1966 until 1976 he organised some 15 listening walks in Canada and the United States. In the context of the work of Gregg Walgstaff, Mc Cartney defines listening walks as ‘led by a guide with the intention of encouraging active listening among a wide audience to the surrounding sound environment’. Max Neuhaus’s approach was simular, but different. Het did not add sound to the environment, but unless others he did not have a sound ecology point of departure: ‘As a percussionist I had been directly involved in the gradual insertion of everyday sound into the concert hall (…) I became interested in going a step further. Why limit listening to the concert hall? Instead of bringing these sounds into the hall, why not simply take the audience outside – a demonstration in situ?’ (Max Neuhaus, Listen – 1988, 1990, 2004). In this context he should be added to the historic gallery.
But let me take you through a personal history of soundwalks.
Here are four examples of influential projects:
In 2005 the exhibition ‘Her Noise’ was organised in London (South London Gallery and Goethe Institut London, 10 November – 18 December 2005, by Electra Productions). It presented the work of female sound artists and musicians, a.o. two ‘electrical’ works by Christina Kubisch. One of them was the ‘Electrical Walk London’. Kubisch develops these walks since 2003 as a result of her research on electromagnetic induction as a sound source for her sound installations since the 1970’s. These sounds emerge by the interaction between magnetic fields, such as electrical wires traversing space in which sounds circulates or selfmade headphones with magnetic coils. In her walks you are equipped with one of these headphones. The headphones respond to the electrical fields in the city environment. Or you could say, they unveil hidden sounds. Experiencing this for the first time is quite a treat. A map suggests listening spots chosen by the artist: ATM’s, shops security panels or tubular lights to give a few examples. Each of them has a specific sound, ranging from respectively white noise, to heavy noise and a string-like sustained sound. The fun begins when you take time to explore it yourself. London – but also Kortrijk where it was presented for the first time in 2007 – has a lot of deep listening to offer. To be continued from April 2013 onwards.
plan b are Dan Belasco Rogers and Sophia New, who got to know each other in the British theatre company Reckless Sleepers. Not unimportant to understand their work. Dan Belasco Rogers’s strong interest in sound was presented through performance, while Sophia had a strong performance background. This explains the more narrative and performative context of their projects. Peninsula Voices is a sonic walk through the spaces of the Greenwich peninsula area, London. It talks about the huge transformation of this area through personal journeys of the participants, sounds and comments added by plan b. These form a new map, with sound as guide. The GPS-software triggers the sound: entering a certain spot will distribute the connected sound through headphones. For a few hours you are drawn into the history and the present of this London borough: an abstract narration in a non-linear way. From the rise and fall of the East Greenwich Gas Works with its gas holders to the construction of the much debated Millennium Dome.
A similar project was produced by arts centre Buda Kortrijk for the area known as Buda Island under the title Into the Light of the Night (plan b in collaboration with the great Belgian field recording artist Els Viaene).
In the summer of 2008 the Japanese artist Akio Suzuki realised for the Singuhr – Hoergalerie his oto-date in Berlin. oto-date is a series of works in which Suzuki only uses the existing sound of different cities. His walk is very close to the soundwalk definition of Hildegard Westerkamp: ‘…any excursion whose main purpose is listening to the environment…’. In the case of Suzuki we need to add: perceive the environment. The 72 years old artist makes ‘audiovisual slices’ of the city. He creates points of listening and points of – literally – view. On chosen spots he paints ears that resemble feet on the ground. By using these positions you enter his world. Two examples make it clear. Suzuki lets you face the edge of a house. With your left eye you look to the street left to you, with your right eye to the street on your right. The same ‘split’ happens in your ears. Next situation: Suzuki offers a close view in front of a tree trunk. Your left eye looks into a street with a tower at its end, your right eye is focussing on the trunk. Again the same dichotomy happens to your ears. This project seems so simple, yet it is so precise. The perception the environment becomes totally different. Regardless if you live around the corner and you have already walked there many times or if you visit the neighbourhood for the first time.
I never had the occasion to experience a walk by Janet Cardiff myself. But this book totally hooked me up. ‘The Walk Book’ is ‘stricto senso’ an art book. It remembers several art projects – immersive walks – Janet Cardiff and George Bures Miller presented in different cities, a.o. ‘Her Long Black Hair’ for Central Park, New York. This publication is a book, a cd, text of the walks, texts about the walks, drawings and inserted photographs. Of course you do not get the real stuff, but Cardiff makes it happen while you are sitting at your table and you listen to her voice, giving instructions to browse the book in a non-linear way. From the moment you hear her voice a mental soundwalk is commencing: ‘Do your headphones on. You won’t get the full effect of the audio unless you do. This is the right ear. And this is the left ear. (…) I’m in Berlin right now, sitting on my coach with the walk book in front of me on the table. Maybe the book is also on your coffee table. Open it up. Turn to page 233. I took this picture of an arrow the other day. I don’t know why it was in the park, directing me as I walked, pointing at things. Like stones and trees. I’m gonna go back there today and see if it’s still there. Now turn to the last page in the book. (Sneezes) Excuse me. I used to collect these types of photographs from detective magazines (…) Put the book down now and go over to your window (…) I woke up really early this morning, this is what it sounded like then. Sit down again, I want to show you something else in the book. Turn to page 121 (…) I want you to walk with me…’ (The Walk Book, Janet Cardiff – cd, track 1). Please do, I can only recommend it.
These four projects do work with ‘deep listening’. You need to reserve time to discover them. No hurry. These are not projects that have the ambition to promote a city or a region. They grew out of a necessity of artist and their artistic pratice. They do not have a commercial goal. These projects are reflections, contradictions, comments, raised questions, different points of listening, of view in relation to space, in case the city environment. Please continue dear artists. Doing so is a stimulant to not be superficial, to go deeper. To listen deeper. To look deeper. It’s a pleasure to concentrate on your propositions on our daily environment.
On Sunday 21 April 2013 the first two soundwalks for the new collection of sound walks for the city of Kortrijk will be premiered. Christina Kubisch did an update on her ‘Electrical Walk Kortrijk 2007’. The city went through a tremendous change. Blocks of houses were demolished since her first visit in 2007. They made place for a completely new commercial centre. Curious to hear how she will deal with this.
The Brussels based artist David Helbich presents ‘Kortrijk Tracks’. It started 2012 with his installation ‘Public Sound: Kortrijk-Jerusalem’ for last year’s edition of Sounding City. The sounds of two totally different cities merged in a field recording composition and was distributed at the entrance gate of the Kortrijk beguinage. For ‘Kortrijk Tracks’ Helbich prepares several tracks, field recording compositions, for different places in the city. These will form a spiral on the city map. A spiral that leads you out of town, or inverse, that brings you from the outskirts to the centre. To be continued.
Oh yes, these walks will be available in a permanent way from 21 April 2013 onwards. They will be made available to the audience via … the tourist office. I guess nobody’s perfect.
December 15, 2012 § 2 Comments
This is the first in a series of reports on Ephemeral Sustainability, a conference about presenting, collecting and archiving sound based contemporary art, co-organized by the RESONANCE Network and the Lydgalleriet in Bergen, Norway, curated by Carsten Seiffarth & Jørgen Larsson. It all happened on the first three days of November 2012…
« Art is unattainable, it is often said. However, it is actually not so much Art that is unattainable, but rather the dialectic – some would say the rubicon – of Art… »
Arguably the most radical of paradigm shifts in our view of the world over the past century, has been the insight that the universe – from the very small to the very large – can, in an uncannily effective way, be understood as a compound of waves, as a conglomerate of various vibrations. Sound, of course, we have always known to be vibrational in nature. Among the panoply of universal, concrete and abstract, waves and strings and things that, according to current understandings, concordate and discordate in composing our world’s myriad dimensions, it stands out because of its fundamentally material origin. In order for sound to be, some thing has to move. All that sounds, moves; all that moves, sounds. And sound, in a very literal sense, moves us.
It is also over the past century that, hesitatingly at first, but eventually with near to brute force, the use of sound as a means for artistic expression and creation, broke loose from the confines imposed by the traditional collection of tools used to generate and control it (the ‘musical instruments’). Due to the explosive combination of technological developments, that enabled both the capturing (recording) and (re-)creation (synthesis) of whatever sound one could imagine, and the profound socio-cultural changes in the West in the decades following the Second World War, the idea that potentially any sound is a musical sound took firm hold on the music side. Meanwhile visual artists continued to free themselves from the laws, traditions, conventions, materials and techniques that for many centuries had defined art within the boundaries of a number of specialized crafts. They began to adopt any imaginable material and non-material as a means for expression, and put it to use around, in, up, under and at any imaginable place.
Sound is surely the most notable among these materials, as well as the most ephemeral one.
. Sound wants to be free.
. Sound is a liberator.
Sound played a crucial role in the inextricable way in which ‘hi’ and ‘pop’ culture became and continue to be entangled, which led to the transformation of ‘art’, its transgression, from ‘craft’ to a ‘state of mind’, a warp that for some announced the ‘end of art’, while for many others it was a long awaited new start, a new beginning. Art mirrors our times, and each epoch, by definition, gets the art that it deserves… Somewhere in the eddy current of events the term Sound Art was coined, to designate a plethora of artistic activities involving sound, that were felt to be beyond ‘mere’ music, but in many cases neither (yet) did (want or tried to) fit within the galleries and musea that have the socio-economic power to keep a hold on what and what is not to eventually enter the realm of canonized Western … ‘art’…
A lot has happened since. Many doors did open. Sound art – either the one, the other or the other – became the theme of several major museal exhibitions. And despite the fact that the majority of works labeled as such hardly count as ‘collectable’, thus remaining marginal from an art-economic point of view, shows labeled as ‘sound art’ increasingly can be found also in mainstream art galleries. A growing number of galleries and institutions has specialized in what nevertheless continues to be something of a ‘(non-)genre’. For this and coming generations of young, aspiring, artists, (some form of) sound art appears as a viable career choice, even though but a minority of the many artists currently active in ‘the field’ will openly refer to themselves as being just that: ‘sound artists’. Last but not least, something equally vague as ‘sound studies’, in one way or another, became part of the academic curriculum, and has been generating an ongoing stream of (some of them, some of them less) academic books, theses and publications, in which art historians, musicologists, as well as scholars from many another breed, attempt to tie down in learned classifications and – post/French/modern, or whatever – theory, a ‘discipline’ that is both between and transcending categories.
Even though several decades of sound art history did lead to a certain consensus on a small corpus of exemplary works of sound art, what is considered as ‘sound art’ and what is not, remains open to much heated debate. Depending on the background and predilections of the practitioner and/or observer, it may or may not include practices as diverse as improvised sound performances, sound installations, sound sculptures, sound poetry, radiophonic productions, video productions, custom made acoustic or electronic sound generating devices, sonic interventions in public space, sound walks, field recordings, spatial projection of sound, modification of the acoustics of spaces, the production of modified sound carriers (vinyl, cd, etc), generative or other sound related software, certain kinds of ‘un-popular’ music, etc …
The Ephemeral Sustainability conference in Bergen brought together a large, international, group of actors in this (wide and open) field: theorists, writers, artists, musicians, organizers, curators and students. Not so much to try, for an umpteenth time, to set boundaries to what Sound Art should be, and what it should not (though this is a theme that proves pretty hard to avoid), but first of all to discuss and present questions related to the presentation, the documentation and the conservation (the sustainability) of site specific art works that, in the majority of cases, are fundamentally ephemeral in nature.
Thursday, November 1st 2012
On the conference’s first day (moderated by German music critic and radio presenter Raoul Mörchen), the tone was set by German musicologist Helga de la Motte-Haber, an avid and longtime explorer of the phenomenon of sound art, and editor of Klangkunst: Tönende Objekte und klingende Räume, a (German) guide to the history, practice, and aesthetics of sound art, published in 1999. In her presentation (Situation Specific Sound Art – Ephemeral Works) she gave an overview of the emergence of a growing body of works of art that needed to be seen and heard, in the context of developments within the visual arts in the second half of the 20th century. There, ‘sound art’ is found to arise within, most notably, the fields of performance art and site specific art (land art), incorporating strong influences of abstract art, of minimal art, early experimental music and the Fluxus movement.
Helga observed that, rather than deep involvement of a listener, sound art often primarily intends to reveal features of a space, by the setting up of conditions of perception. It subsequently led her to stress a situational aesthetics for sound installations, that in general can be experienced only for a – usually very – limited period of time, at a specific location. After that, what remains, if anything, is the documentation of the work: in the artist’s and or curator/organizer’s archives, in catalogues and in other documents, which, she insisted should – if possible – include architectural sketches. It was undoubtedly the musicologist in her that wondered why there is no notational system for ‘sound situations’, like a musical score. It would greatly facilitate the re-enactment of certain sound installations.
But on the other hand, she asked, why should we try to preserve and maybe even re-enact works that, often quite intentionally, were limited to a certain time and a certain place? And yes, even more generally: must all art survive?
A bit later that morning, in the first of a series of panel discussions, moderator Raoul Mörchen asked the panelists to oppose the listening experience proper to ‘sound art’ to the ‘analytic, structural listening’ that we practice when listening to traditional (‘classical’) forms of Western music. Do we listen to music in a way that is different from the way in which we listen to sound art, or the sounds of everyday life?
Though at first ‘sight’ this might seem to be almost trivially the case, it is an observation that on closer scrutiny quickly becomes problematic, something that was epitomized by Raoul’s own suggestion that “a Beethoven symphony in a toilet is the same as a Beethoven symphony in a concert hall”.
What is most commonly put forward as a, be it rough and fluid, demarcation between ‘sound art’ and ‘music’, is that of sound developing in ‘space’ versus sound developing in ‘time’.
“In general, sound art is characterized by sounds that are distributed in space, and which have no well defined beginning or end,” Helga de la Motte-Haber said. “Everybody can listen in his own time. But when one listens to music, in a performance or concert setting, one shares the same time with the rest of the audience. Music always has a direction, even if there is a distribution in space.”
This very first round of ‘ephemeral’ discussion provoked vehement reactions, on and off stage, from the not negligible part of participants who considered a strict, polarized, distinction between (listening to) sound art and (listening to) music to be a meaningless artefact.
“It conveys a vision of music that is só very, very tiny,” David Toop, a British musician and prolific writer on music and sound, sighed.
London based Swiss sound writer and artist Salomé Voegelin pointed out that also re-tracing the emergence of sound art near to exclusively in the context of the visual arts, fails to do justice to the so very important musical heritage that is an essential part of the field. “You can not separate music and sound art. It makes no sense to insist on a differentiation between a ‘time-based’ music, and a ‘space-based’ sound art. Any discussion opposing music and sound art is a political one,” she said. “We should not start with theory, we should start by listening. It is all stuff with sound!”
All sorts of ‘stuff with sound’ were brought to the fore (and could be listened to, though sparingly), in the series of artist’s presentations, that, like cherries on the cake, were programmed in between the ‘theory’.
Belgian artist Aernoudt Jacobs (who will create a new piece as part of the second two year round of the RESONANCE network) presented a number of his works (e.g., Miniatuur) in which he tries to explore how our perception can be influenced and how sound can be expressed physically, spatially and emotionally. Though often involving a keen and inventive use of technology, much of his work sets out from field recordings. “Making field recordings is a creative, perceptual process,” he said. “The act of recording is itself always an experience and a subjective action. In fact, maybe this is even more important than doing something with it afterwards.”
Also Norvegian artist Signe Lidén, in this new two year period, will make new work for the RESONANCE network. In her sound installations, Signe explained, she uses sound and space to examine social and cultural phenomena by means of an experiential form of research. Her presentation concentrated not so much on the creation of spaces, as on the finding of places as an essential part of her work. “I am searching and re-searching places and objects for their hidden sounds, often the inaudible ones or the potential ones.” Especially holes and cavities are places (or maybe we should call them: topologies) that fascinate Signe, exemplified by works like Rohrism I and Rohrism II, around and about the Gasometer Schöneberg in Berlin.
Accompanied by the amplified sound of an electric fan, Danish composer and sound artist SØS Gunver Ryberg took to the conference stage in Østre hitting (softly, louder, loud, véry loud…) a small gong, enthusiastically bearing witness to her passion for sound: “the timbre, its vibration, its force and – especially – its energy…”
Gunver’s performative presentation, though at times a little naive and still a bit on the bookish side, refreshingly stood out among the lectures on this first day of Ephemeral Sustainability, (too) many of which consisted in little more than the, often hesitant, reading out loud of a pre-written text, accompanied by the usual power point images. Also presenting – even reading – is an ‘art’, that, however, surprisingly few of the lecturers in Bergen, theorists and artists alike, seemed to master. When during the afternoon session American artist, writer and Projects Fellow at the Braunschweig Hochschule für Bildende Künste, Kabir Carter, seated on a settee, rushed through a handheld text which centered around the issue of site specificity as related to the work and heritage of sound art icons Max Neuhaus and Maryanne Amacher, I could not help but being struck by the fact that even the lectures at the very academic conferences on subjects among the most abstract in contemporary mathematics that I used to frequent, were livelier and more entertaining… (Come to think of it: it is the use of chalk and blackboards as presentational tools that makes a lot of ‘live mathematics’ into true feasts of sound and vison.)
It will have been a first time for some, but I found it a pity that, for significant parts, Dutch artist and researcher Edwin van der Heide‘s presentation, Sound in Space – Space in Sound, was a copy of the lecture he gave at the Budascoop in Kortrijk, as part of the Listen: Perspectives on Auditive Space symposium during the 2011 Flanders Festival. But, granted, at least Edwin is an entertaining lecturer, approaching his subjects (‘space’, ‘sound’, ‘loud/speaker’, ‘holes’ …) from a personal angle, with an interesting dose of, illustrative, metaphor.
Though it may very well have been what the organizers had asked for, most of the day’s lectures took the form of pretty dull academic surveys, and came but with little (and that’s a euphemism) attempt at producing new insights or pointing out possible new directions, neither in the study (or non-study) of Sound Art, nor with respect to its documentation and sustainability. As, on the other hand, the lecturing specialists were addressing an audience composed mainly of their peers, I’m afraid that at the end of a long day, and after a veritable tsunami of words, it must have left not only me with a nagging feeling of ‘heard it, saw it, been there before.’
It was the very last lecture that, despite its little promising title (Installation Works in Public and Private Collections) turned out to be the conference’s opening day’s highlight. In her talk, German ‘first generation’ sound artist Christina Kubisch embarked upon what she, very appropriately, called an ‘archeology’ of her own work. She provided valuable insights in the very particular problems that as an artist she encounters with respect to the maintenance of many of her works. Mainly due to the media and the electronics that are necessary to keep them working (to ‘sustain’ them), these works often need continuous surveillance and adjustment. For the artist, from a distance, and especially when there is quite a few them, it is not really feasible (for practical, technical and also financial reasons) to keep track of this, while on the other hand, those that are – theoretically – responsible for the work’s well-being, often fail to do so. As a result, it does happen that over extended periods of time an installation piece gets ‘turned off’, or, because of modifications (accidental or on purpose) in its ‘technical tuning’, becomes a mere shadow of the work that the artist had intended it to be. As an example Christina discussed some of the recurring problems with respect to her permanent (since 2006) light-sound installation Licht Himmel in the Gasometer in Oberhausen, Germany.
Even more telling was the story of her re-visiting (and restoring), after some ten years, Schlohweiß und Rabenschwarz (Snow white and raven black), a work that since 2001 had been part of the permanent collection of the Centre for International Light Art in Unna, Germany. “What I heard and saw was a shadow of what had been there ten years ago,” she said. “The CD’s that contained the sounds, well, they still were kind of round things, but there was hardly anything left on it. I had given the museum the data, and I had given them instructions to make new copies every six months. But they never did it, and they never informed me about it. So the work had gradually lost its acoustic memory. It was disappearing…”
The first day of the conference was rounded up in a second panel session. Moderator Raoul Mörchen tried to relaunch a reconnaissance of what, de facto, had been the main topos of the day, by the somewhat curious observation that “space has been neglected for a long time”. In the discussion that followed, quite a few of the usual suspects made their appearance: Derrida, Kant, Heidegger… (In a sequel to this report we might find an opportunity to come back to the suggestion that especially the last one (‘Sein und Zeit’) should more broadly be recognized as providing a valuable and quite definite theoretical reference for sound art.) Also worth citing is Helge de la Motte-Haber’s remark (reacting on the often put forward idea – cf. Bill Fontana – that ‘sound art should make us more sensitive to all the sounds that surround us’) that she would become crazy, were she to listen to all the sounds that surround her…
It had been a long day.
Christina Kubisch expressed the onset symposium fatigue, when at some point during the discussion she exclaimed that she started to feel ‘like the lady in the painting’ that decorated one of the walls of the quite beautiful Gimle conference room, in Bergen’s Kong Oscargate. “I’m tired of talking,” she said. “I’d rather do something…”
An evening session with drinks and performances in Stiftelsen 3,14 provided the brackets.
Norwegian artist Tore Honoré Bøe did a short performance, in which, crawling on his knees over Stiftelsen’s floor, he improvised with a number of what he calls acoustic laptops, amplified via contact microphones. Their description as ‘small wooden boxes containing a variety of small (re)sounding objects’ does them little justice. Bøe’s acoustic laptops are fascinating visual objects. They lay out intriguing micro-sonic geographies, that, however, are far richer and more interesting when silently contemplated for their relations and potential, than when brought to life as a run-of-the-mill set of ‘noise’ tools.
Archival footnotes (of sounding/ ignominious and abject; sublime and silent/ for discontinuous listening and permanence in forgetting) was but the first in a long list of bracketed labelings that accompanied David Toop‘s very personal sound lecture, full of memories, associations, time, space, images and ghosts; full of echoes and full of silence.
Sound needs sound to explain sound.
Now turn off the lights.
Listen to a chronological collage of pseudo-random snippets of lo-fi audio, recorded during the first day of the Ephemeral Sustainability conference in Bergen: }}